An Introduction to the study of Memetics
the academical-ish title was done on purpose, to confuse the formal with the non-formal, as such is the nature of memes, to render the serious into absurdity, or so it seems to be the case with contemporary memes.
this will be a semi-study/inquiry semi-blogfagging/shitposting as I will make an attempt and try to make sense out of the rich landscape that "le maymay" offers, I will be adding updates as time goes on and new Eurekas pop into my head, for the time being, the study will be conducted in this particular order :
0- Propositions on the nature of memes
The elementary unit of language — the statement— is the order-word. Rather than common sense, a faculty for the centralization of information, we must define an abominable faculty consisting in emitting, receiving, and transmitting order-words. Language is made not to be believed but to be obeyed, and to compel obedience. A rule of grammar is a power marker before it is a syntactical marker. The order does not refer to prior significations or to a prior organization of distinctive units. Quite the opposite. Information is only the strict minimum necessary for the emission, transmission, and observation of orders as commands. — Deleuze, Gilles. & Guattari, Felix. “A Thousand Plateaus.”, University of Minnesota Press, 1987, pp. 97.
a- Pre-Postmodernity (The experimental, classic and rage era from 1995-2013)
The Internet was initially conceptualized as an extension of the physical world. Consequently, it was established that the norms and principles governing behavior in the real world should similarly apply within cyberspace, hence the focus on sincerity and cohesion within memes, jokes, punchlines and videos from that era, adorables little creatures and pets doing stupid stuff and getting a laugh out of us, a relation with mundanity and day-to-day happenings, being "relatable".
b- en marge : Algerian Reaction Pics and Memes (The Facebook era 2008-2016)
This particular chapter was initially concieved to be a marginal one, a case to back up our claims, but given the intended audience, mostly being My People (Algerians), We decided to dedicate a chapter to it, a prerequisite is necessary, that being